St. Perpetua and Companions: Martyrs

http://www.corvalliscommunitypages.com/Europe/iberianonislam/perpetua.htm


Perpetua and her companions were martyrs in the third century. The group consisted of Perpetua, a noble woman, Felicitas a slave, Revocatus, another slave, and two freemen, Saturninus and Secundulas. They were catechumens and were later joined by their catechist, Saturis.

Though implored to abandon the faith, the small group was baptized before being imprisoned. Encouraged by dreams and visions the group was offered up to wild animals to be tortured by a boar, a bear and a leopard for the men, and a wild cow for the women. They were severely wounded by the animals, and gave each other the kiss of peace before being killed by the sword. The swordsman assigned to Perpetua was inept and at first only caused her pain. She had to guide the sword to the proper place, and it is said in the Martyrlogy regarding her, that “perchance so great a woman could not else have been slain had she not herself willed it.

Collect: Dear Lord, you gave Perpetua and her companions boldness to confess your name before the rulers of this world, and courage to encourage one another. Grant us boldness to proclaim your name, and help us to always build up one another in the true faith and perseverance in that faith. This we ask through the author of our faith, Yeshuah haMoshiach who lives and reigns with you and the Ruach haKodesh, one God in glory everlasting. Amen

Gregory the Illumnator: Apostle to the Armenians: 23 March 2010

http://en.wikipedia.org/wiki/Gregory_the_Illuminator

Gregory the Illuminator was born in about 257 in Armenia. After his father assassinated the King of Armenia, Gregory was taken to Caesarea to avoid being killed and was raises as a Christian. Gregory eventually returned to Armenia, where he was imprisoned by the King, Tiridates III for around fourteen years. He was called forth from the pit to pray for the King’s healing (the King had become insane). After Tiridates III was healed, he became a Christian in 301 and the nobles soon followed, followed by the peasants. The King also declared Armenia to be a Christian country in the year 301 making Armenia the first Christian nation. Gregory built his cathedral at Echmiadzin, which is still the principal church of the Armenian church.

Although several apostles had visited Armenia and converted some Armenians, it was under Gregory’s leadership that the country truly became Christian. Gregory set up a hereditary office of Catholicos, or chief Bishop (his son, Aristaces, became Bishop after his retirement.) In addition to preaching in Armenia, Gregory also baptised the Kings of Albania, Georgia, and Lazes.

Gregory retired to live in the wilderness with a small group of monks, where he remained until his death on the 23rd of March 331.

http://en.wikipedia.org/wiki/Gregory_the_Illuminator
http://satucket.com/lectionary/Gregory_Illuminator.htm
http://www.newadvent.org/cathen/07023a.htm
http://www.armenianheritage.com/regreg.htm

Readings
Psalm119:153-160
Job 42:10-12
Acts 17:22-31
Matthew 5:11-16

Heavenly Father, you raised up Gregory to proclaim the Gospel in Armenia and to light up central Asia. Grant us o Lord, people willing to go to the ends of the world for the sake of the Gospel. This we ask through Yeshuah haMoshiach our Lord, who lives and reigns with you and the Ruach haKodesh, one God in glory everlasting. Amen. (white)

Cyril of Jerusalem, Bishop: 18 March 2010

http://www.stcyril.us/photos.html

Cyril was born in Jerusalem in about the year 315 and became bishop in about 349. He lived in tumultuous times, and was exiled three times, once by the Athanasians and twice by the Arians. He attended the Council of Constantinople in 381 and supported the Athanasian view of the Trinity.

Cyril is important to us chiefly for three things. It is believed that he was the author of the precursor to the Nicene Creed we use today. Secondly, he organized activities for pilgrims and much of what we do during Holy Week comes from what was done in Jerusalem during his Episcopate. (An account by a Spanish nun is available here: http://www.ccel.org/m/mcclure/etheria/etheria.htm) Thirdly, he is the author of a series of lectures (18 for Lent and five for Easter) given to candidates for baptism and the newly baptised. These probably do not exist in the original form, but he is the original author. (They can be ordered here: http://www.amazon.com/exec/obidos/ISBN=0913836397/bookofcommonprayA/ or viewed here: http://www.crossroadsinitiative.com/library_author/4/St._Cyril_of_Jerusalem.html)


http://en.wikipedia.org/wiki/Cyril_of_Jerusalem
http://satucket.com/lectionary/Cyril_Jerusalem.htm
http://www.newadvent.org/cathen/04595b.htm
http://orthodoxwiki.org/Cyril_of_Jerusalem

Readings
Psalm 122
Ecclesiasticus 47:8-10
Hebrews 13:14-21
Luke 24:44-48
Collect: Heavenly Father, you raised up Cyril as Patriarch of Yerushalayim to guide Bishops and Presbyters in their calling to be teachers and ministers of the sacraments. Raise up in this and every generation Bishops and Presbyters who will faithfully instruct your people in practical Christian faith and living. This we ask through the author and perfecter of our faith, Yeshuah haMoshiach our Lord, who lives and reigns with you and the Ruach haKodesh, one God in glory everlasting. Amen. (white)

26 October: Alfred the Great, KIng of Wessex

http://www.castles.me.uk/images/king-alfred.jpg

Born in 849 at Berkshire, Alfred wished to become a monk. Instead he became king at the death of his father and four older brothers in 871. At this time the Danes controlled the northeast coast of what we call England today, which was called the Danelaw. Alfred was able to defeat the Danes, and as part of the terms of that defeat, the Danish King, Guthrum became a vassal to Jesus Christ, and therefore so did his nobles. Obviously the baptisms that resulted from this conversion may not have been heartfelt, but, because of this conversion, priests and missionaries were allowed in the Danelaw and in Denmark (which at this time included a portion of Sweden), which in time resulted in legitimate heartfelt conversions.

After defeating Guthrum, Alfred devoted his time to rebuilding the kingdom of Wessex, fortifying it against attack, building schools (including Oxford) and libraries. Enamoured of the Torah’s treatment of the poor, Alfred sought to put such protections in his laws as well. He also translated books and fifty of the Psalms into Anglo Saxon.

The laws which Alfred promulgated are based very much on the Old Testament. In addition to his other talents, Alfred also designed the ships used to defeat King Guthrum.

There are many reason for calling Alfred the Great. Among those not listed above was the protection of England from the Vikings and restoring the peace, allowing British and English Christianity to carry on unmolested. Once King Guthrum had converted he received respect from his Christian subjects in the Danelaw, leading to peace there as well. King Alfred was a man who knew the Bible well, and sought to use it in his life, in the laws and in all he did. Would that our politicians would do likewise.

Collect: Heavenly Father, as Alfred rebuilt England and restored the church, he also witnessed to his enemy Guthrum and persuaded him to receive Messiah. Grant that we too, would pray and witness to all the world, whether they be our friends or our enemies. This we ask through Yeshuah who lives and reins with you and Ruach haKodesh, one God in glory everlasting. Amen. (white)



For more information see: http://www.dr-fnlee.org/docs6/alfred/alfred.pdf

Yom Kippur: 28 September 2009

Today is Yom Kippur, one of the Holiest of the High Holy Days of the Jews which we remember. Our Lesson from Leviticus explains the preparations which the high priest had to make in order to offer the offering for the sins of the people. First he had to wash, a symbol of purity. Then he had to put on the special clothes reserved to the high priest (clothing indicates our deeds). Afterwards, he had to have a sacrifice to pay for his own sins. Then and only then could he enter into the Holy of Holies and sacrifice for the sins of the peoples, which he did by sprinkling blood on the cover of the ark of the covenant. Note even then, he had a rope tied to his foot just in case. The hem of his robe had bells. If the bells stopped ringing, they knew the High Priest had been struck dead for his sins and was pulled out.

Jesus, by his death on the cross finished this sacrifice for ever. Jesus was without sin, so no need to wash, or even sacrifice. He was perfect man, without sin, so he needed no magnificent clothing to symbolize his good deeds, all his deeds were good. Through his goodness and perfection, he was able to enter into that Holy Place, of which the Holy of Holies was only the palest of shadows. Instead of offering the blood of a lamb, he offered his own blood to cover the mercy seat, once and for all, to cover our sins for ever. When Jesus died on the cross, we are told that the curtain ripped in two. This symbolizes that we all have access to the throne of grace through the blood of Jesus.

The Jews wore white on this day, so symbolize they were clean of sin. The same in days gone past, Christians would don a white garment after their baptism, and wear it for fifty days to remind them that Jesus had paid for their sins and they were cleansed indeed.

Today, and every Friday is good to remember that Jesus, through his life and his death on the cross, provided for us a way to enter into God’s presence. Join with me fasting on this day, so that we may join Jesus in his sufferings so as to remember the wonders he did for us.

Lessons: Leviticus 16:1-34, Hebrews 9:23-28, Mathew 27:45-51

Collect: Heavenly Father, as we remember the day of atonement which prefigured Messiah’s death on the cross. Separate our sins as far from us as the east is from the west, and grant that we may enter into the holy place where you now rein, one God, in glory everlasting. (Lenten array or violet

St. Mathew the Evangeist: 21 September 2009

St. Mathew the Evangelist
21 September 2009






http://www.saintmaryhouston.org/category/image-galleries/icons-at-st-mary/dome-icons

Mathew the Evangelist, also known as Levi. He began as a tax collector and Jesus called him to repentance, and to follow him. Shortly after this, Jesus went to a supper at Mathew’s home where he was rebuked by the Pharisees for eating in the house of the sinner. One hope that Jesus’s reply of being sent to those who need healing may have brought some Pharisees to repentance, but on said subject the Bible is silent. Legends tell us that Mathew worked among the Hebrews for some 15 years before departing for other climes. Legends also claim that he evangelized (and died) just south of the Caspian Sea, as well as Persia, Parthia, Macedonia and Syria.

It is stated that he left a copy of the Gospel to the Hebrews (and this may be the same one that was taken to India by St. Thomas. We believe that that fist Gospel was written in Aramaic, but more than likely, our present Gospel of Mathew is not a direct translation, but a translation with some additional materials. The Gospel of Mathew has a clear emphasis on showing that Jesus completed the Law and the Prophets and that Jesus was the Jewish Messiah and Saviour of the world.

Collect: Dear Father, as you raised Mathew from being a tax collector to an ambassador for your kingdom, and caused him to write his Gospel for the Messianic Jews of his time; so transform us that our lives would lead to the conversion of many and help us to remember that our lives may be the only Bible unbelievers will read. This we ask through Yeshuah, who lives and reigns with you and the Ruach haKodesh, one God in glory everlasting. Amen. (red)

Mathew 9:9-13 (Eucharist)
Mathew 13:44-52 (Matins or Vespers if using above lesson for Matins)