Tuesday, July 29, 2014

Miriam, Martha and Eleazar of Bethany





Miriam (Mary), Martha, and Eleazar (Lazarus) of Bethany

Mary &  Martha of Bethany were sisters, who together with their brother Lazarus were good friends of Yeshuah.  Mary or Miriam would sit at Yeshua’s feet listening (rather controversial this as women were not disciples, and sitting at the feet of the Rabbi was a sign of discipleship) while Martha served.  Martha was somewhat disgruntled that Miriam left her the housework, but Yeshua tells her that Miriam has chosen the better part.  Martha also is the one who comes to Yeshua after the death of her brother, and expresses faith in the resurrection from the dead and Miriam expresses faith in Yeshua (If  you had been here my brother would not have died).  Miriam is also the one who pour expensive ointment over Yeshua’s feet to prepare him for his burial.  After Yeshua raises Lazarus from the dead, the family apparently continues on in Bethany until the persecution following Stephan’s death.  They fled Judah and ended up in Cyprus, where Lazarus became Bishop (appointed by Paul and Barnabus) of Kition (Lamaca) where Miriam and Martha continued helping him in his ministry until his death.  It is said that he almost never smiled after his resurrection, thinking about the unredeemed souls he saw in Hades while dead.  He would smile when he saw someone stealing a pot, when he would say with a smile, “the clay steals the clay.”  Legend also has it that he became Bishop of Marseilles, which is more unlikely.  Most probably, likes James in Spain, relics were transferred to Marseilles and became the root of legend. In passing too, some people think that Lazarus may have been the disciple Yeshua loved, and if so the author of the 4th Gospel. 


Romans 12:9-13
Luke 10:38-42
Psalm 36:5-10 or
Psalm 33:1-5,20-21
Blessed Father, you raised up Mary, Martha & Lazarus of Bethany to serve our Lord, each in their own way.  Grant that we may serve you directly and though others with the same love that Mary and Martha had, this we ask through our Lord and Saviour, Yeshuah, who lives and reigns with you and Ruach haKodesh, one God in Glory everlasting.  Amen.  (white)


Monday, June 9, 2014

Ephrem of Edessa






Ephrem of Edessa (306-10 June 379) Was born in Nissibus during  a time of persecution.  Ephrem was baptised as a youth, and made teacher soon after.  He was ordained a deacon at a relatively young age.  It is said he founded the school of Nissibus which became the center of learning for the Assyrian Church of the East. 

Upon the death of Constantine, Nissibus was attacked by the Persians, but not conquered.  One of Ephrem’s early hymns reflects this event.  Eventually events lead to Nisibus being conquered, but the Christians were allowed to leave.  Ephrem found himself with refugees who ended up in Edessa, where he settled to serve the church.

Edessa was full of heresies, and Ephrem composed at least 400 hymns set to folk melodies in Syriac to oppose these heresies.  The hymns were sung by an all woman’s choir.  In addition to his hymns, he wrote poetic sermons, and prose work based on the scriptures.  IN addition he encouraged reading the scriptures for faith, as opposed to critical analysis.

His works inspired many and he was mourned after his death.  He inspires us with a non-european form of Christianity.  He also inspires us to use good (secular) music to promote Christian ideas.



Oh Lord, as you gave your deacon, Ephrem the ability to compose hymns to build up the church in faith and  knowledge of you, raise up in this and every generation those who teach the true faith by song and charitable works, that we may every glorify your holy name.  This we ask through Yeshuah haMoshiach, who lives and reins with you and Ruach haKodesh, one God in glory everlasting.  Amen.  (white)

Columcille (Columba) pf Iona





http://www.stcolumbachurch.org/iconography.html

Columcille (7 December 521 – 9 June 597 AD)

Columcille was born into a family of Irish high kings in 521 in County Donegal, Ireland.  He studied at Clonnard Abbey and was ordained Deacon, and then Presbyter .  Because of his missionary zeal he was recognised as one of the 12 apostles of Ireland.

In 563,he travelled to Scotland with 12 companions with the intention of preaching the Gospel to the Picts.  King Conall, a cousin of Columcille gave him the Isle of Iona, which was about half way between his home country and the Caledonian Picts.   A rough monastic settlement was quickly built, with church, refectory, and cells made of wattle, and it became Columcille’s base for proclaiming the Gospel to the Picts, especially north of Strathclyde and as far as Aberdeenshire and the Hebrides as well.  It is said that he left for Scotland in order to win as many souls for Christ, as those who died in a war that he may have inspired, over a disagreement which may have had to do with a book he copied. 

His first missionary success was with King Bridei who was impressed by miracles wrought at Columcille’s hand. 

As Iona was base for evangelising Scotland, it became a missionary school for the entire Island of Britain.  We note in passing that King Oswold of Northumbria was educated in Northern Scotland and was therefore affected by teachings from Iona, and requested a Bishop from Iona to convert his people. 

In addition to being a missionary outpost, Iona became a centre of learning and study, and Columcille, as a religious man became a diplomat between warring kings.

When at Iona, Columcille was no idle man.  He occupied himself in writing hymns, copying books, study and prayer.  It is said he died before the altar of the church of Iona. 




Heavenly Father, for penance, Columba was sent to gather members for the kingdom.  Grant that as he proclaimed the gospel to Scotland, that we in shame for our sins should proclaim with the same fervour the Gospel to our neighbours and families.  This we ask through Yeshua who lives and reins with you and Ruach haKodesh, one God in glory everlasting.  Amen.  (white)


Tuesday, June 3, 2014

The Martyrs of Uganda

http://sacredspace102.blogspot.com/2011/06/june-3rd-feast-of-st-charles-lwanga-and.html
http://en.wikipedia.org/wiki/James_Otis_Sargent_Huntington
http://en.wikipedia.org/wiki/Janani_Luwum


While there are many martyrs in Uganda reaching into modern times, such as Bishop James Hannnington and Archbishop Janani Luwum, chiefly we remember the 32 pages of king  Mwanga of Buganda who marched joyfully singing hymns and praying for the king, to be burned at the stake, rather than to submit to the sexual advances of their king.  The martyrdoms did not have the desired result.  The joyful attitude that they shared sparked a general interest in Jesus and Christianity, leading to rapid growth of the church.  The church of Uganda is truly Christian, and truly African, and Uganda today is the most Christian nation in Africa. 

Interestingly enough, while Lesser Feasts and Fasts mentions rebellion against the king, they today neglect to mention the straw that broke the camel's  back, even though  editions did.  It is a blot on their blessed memory that political correctness and the attempt to call evil good should change the story. )

Let us go joyfully with them praising the Lord and proclaiming the truth of his salvation and holiness of life.





Psalm 138
Habakkuk 2:9-14
Hebrews 10:32-39 
Matthew 24:9-14
  



Collect of the Day:

Heavenly Father, you gave the young martyrs of Uganda strength and courage to refuse to have inappropriate relations with the king and to go joyfully to their death by burning, singing hymns on the way.  Grant us grace in our society which glorifiess perversion to   stand up for the truth of obedience to your word, and to proceed joyfully, glorifying you in all that we do and say.  This we ask through our blessed saviour, Yeshuah haMoshiach, who lives and reins with you and the Ruach haKodesh, one God in glory everlasting.  Amen.  (red)

(note, while the Anglican Church of Uganda was begun in 1877, today it is larger than the Episcopal church of the USA)

Saturday, May 10, 2014

Nicholas Ludwig, Graff von Zinzendorf und Pottendorf, Bishop, Reformer



Nikolaus Ludwig Graff von Zinzendorf und Pottendorf (26 May 1700 in Dresden- 9 May 1760 in Herrnhut) (Nicholas Count Zinzendorf)

Nicholas, Count Zinzendorf was born in Dresden in 1700.  He was very much a product of his time.  Nicholas found the Lutheran Church (Dresdener Landes Kirche) to be rather dry.  Influenced by his pietist grandmother, he found a joy in Christianity that seemed to be lacking in the Lutheran church of the time.  Even in childhood he had a deep faith, and in adolescence struggled with whether to follow the Gospel or to fulfill his responsibilities to the king of Dresden as Count.  At this time he established the Order of the Grain of Mustard Seed, a group in which the young men involved promised to use their position to further the Gospel.  He later reordered the group as an adult, and such men as the King of Denmark, the Archbishop of Canterbury and the Archbishop of Paris joined. 

During his grand tour, he saw the painting ecce homo by Domenico Fette.  The legend below the painting stated: "This have I done for you - Now what will you do for me?"
Count Zinzendorf felt that Christ himself was speaking to him and dedicated himself to the cause of Christ. 

He married Erdmuth Dorothea von Reuss and took upon his duties at the royal court of Dresden.  During this period, a group of Moravian Christians asked for refuge which he granted, and they formed the village of Herrnhut (the Lord’s Watch) on his land.   Count Zinzendorf read about the early Unity movement and was impressed.  His Moravians went through some serious divisions, and in 1727 Count Zinzendorf retired from public service to reunite them. Through daily Bible readings, they developed the Brotherly Agreement in which all secular activities were subordinated to spreading the Gospel.  His communities were unusual in promoting equality of women, and having nobles and peasants working side by side. August 27, 1727 also marked another mile stone.  They committed to pray 24 hours per day, 7 days per week for mission.  That prayer group continued for more than 100 years and probably is the reason Moravian missions were so successful.

Confirming the call through such luminaries as the Archbishop of Canterbury, The King of Denmark and the Elector of Brandenburg, Zinzendorf was consecrated bishop by Bishops Daavid Nitschmann and Daniel Ernst Joblanski in Berlin in 1737.

Hernnhut, under the leaderhip of Bishop Zinzendorf sent out missionaries to slaves in the west Indies, to South America, to the US Amerindians, to the Inuit of Greenland and Labrador, to Suriname, South Africa, Lyvonia, and Egypt.  Bishop Zinzendorf’s missions often had an interesting twist. For the most part they worked in areas with no Christian presence.  Once having developed the mission, they would often hand it over to another church, such as the Baptists or Methodist.   In fact, while John Carey is called the father of modern missions, that name really should go to Count Zinzendorf. 

In addition to managing Herrnhut, Bishop Zinzendorf had a wide ranging ministry and infected many people with a true love of God, dedicated to helping others, and helping men of means to dedicate themselves to proclaiming the Gospel. 






Readings:

Heavenly Father, you raised up Ludwig Count Zinzendorf to build up your church and to send out missionaries.  Grant that, like Ludwig, we would love you not just with our minds, but with our hearts as well, seeking to build your kingdom with the tools and position you have given each of us. Remind us daily that we live not for ourselves, but for you.   This we ask in the name of our Lord and Saviour, Yeshuah ha Moshiach.  Amen. 

Thursday, May 1, 2014

Stts Phillip and James






Sts. Phillip and James

St. Phillip was one of the original 12 Apostles.  He is said to have preached in Greece, Phrygia and Syria.  

James the just, also known as the brother of our Lord is counted as the first Bishop of Jerusalem.  It would make sense that he would be Jesus’s brother because most of the Bishop’s of Jerusalem through the year 100 were relatives of Mary.  

Tuesday, April 8, 2014

Dietrich Bonhoeffer, Pastor, Martyr




http://en.wikipedia.org/wiki/Dietrich_Bonhoeffer

Dietrich Bonhoeffer (4 February 1906 – 9 April 1945):  pastor, theologian, martyr

            Dietrich was born to a prominent family in Breslau, Germany (now in Poland).  His family was not very religious and attending church was rather rare for them.  They moved to Berlin in 1912, and Bonhoeffer surprised his family by announcing that he would be going into the ministry.  His brother derided his decision, asking why he would waste his life in such a feeble institution as the church.  Bonhoeffer replied that, "If what you say is true, I shall reform it!"
            He began his studies at Tübingen University, went to Rome, and then went to Berlin University, a centre of liberal theology.  He was exposed though to the writings of Karl Barth, whose writings were opposed to liberal theology.  Bonhoeffer saw Liberal Theology as minimisng scripture, and blaming it for the lack of relevance by the church.  He graduated sume cum laude in 1927, at the age of 21.
            Too young to be ordained, he served as a curate in Spain for a year at a German Speaking Lutheran church, and returned to Berlin a year later to begin his thesis.  He went to the US in 1930 for post graduate work at Union Theological Seminary in New York.  He studied under Rheinhold Niebuhr, and taught Sunday School at the Abyssinian Baptist Church in Haarlem.  He heard about the Gospel of Social Justice, and became sensitive to the needs of the oppressed, but also to the churches incapability to change segregation and oppression. 
            Returning to Germany, he became a lecturer in systematic theology at the University of Berlin, and was active in European Ecumenism. His faith had gone from the intellectual to trying to live as the Gospels proclaimed.  He was ordained in the Old Prussian United Church, in Berlin in 1931. 
            In 1933 the NAZIs took over, and within two days Bonhoeffer was condemning the idolatry of der Fuehrer, live on radio.  He was one of the first if not the first to criticize the NAZI government on the persecution of the Jews.  He said the “church should not only bandage those under the wheels, but jam a spoke in the wheel itself.”
            Rigged church elections saw a take over of NAZI Christians over the German Landeskirche, which Bonhoeffer resisted, by forming the Pfarrenmotbund, a predecessor to the confessing churches.  While not large the confessing church was a constant source of Christian resistance to the NAZI government.  Saddened by the complacency of the German church, Bonhoeffer went to London, where he pastured German churches in London, but also sought help from the Ecumenical movement for the confessing church. 
            In 1935 he returned to Germany to head Finkenwalde, an underground seminary to train pastors for the confessing church.  His license to teach at the University of Berlin was revoked for among other things, being a pacifist.  The seminary was shut down by the GESTAPO in 1940.  Bonhoeffer left for the USA in part to keep from being conscripted as he could not swear obedience to Hitler.  He staid briefly as he felt guilty for those he left behind, feeling that he must suffer with his people in order to be able to rebuild Germany with them.
            In 1941 he joined the Abwehr, and was able to use his position to help Jews escape Germany, and was a courier for the German resistance.  He was at the very least aware of some or all of the plots against Hitler.  He felt guilty for this, but also felt it was necessary to stop a truly evil man. 
            He was arrested in 1943 because of rivalry between the SS and the Abwehr, and it was only in 1944 that the NAZIs became aware of Bonhoeffer’s complicity in the plots to kill Hitler.  After the discovery and reading of Admiral Canaris’s diaries, Hitler, enraged demanded the deaths of the conspirators.  Bonhoeffer was hung with Canaris on 9 April 1945, two weeks before the allied liberation of the camp where he was being held.  Bonhoeffer’s  last words were, "This is the end -- but for me, the beginning -- of life."
            Bonhoeffer’s life is not his only legacy.  He wrote a great many books, chief among which would be The Cost of Discipleship.  In general he is Cristo-centric, but committed to social justice issues.  Bonhoeffer recognises God as a suffering God, who is still found in this world through the incarnation.  Personal and common piety are important, but so is the imitation of Christ, and that the church must suffer.
            Bonhoeffers’s life and teachings influenced many such as Martin Luther King,   His life is a challenge to all of us.  What should we do in the face of true evil?  Will we stand up to it?  Will we fight it?  Or will we just stand there with our hands in our pockets and pray with out taking action.  This is the question that members of the church must always ask.  The Deutsche Landeskirche quickly fell into idolatry of the leader  and said nothing as close to 6 million died.   In our nation, over 50 million have paid for their lives in abortions.  Will we do something about it?  Likewise in Mexico, are we willing to do something about it?


Psalm 119:89-96
Proverbs 3:1-7
Matthew 13:47-52

Collect: 
Heavenly Father, you gave Dietrich the strength and courage to stand against evil.  Let your church and its members always be ready to stand against evil, sin and death.  This we ask in the name of Yeshuah, who died that we might have salvation.  Amen.