John & Charles Wesley, Presbyters

http://www.raptureme.com/resource/wesley/john_wesley.html


http://www.bbc.co.uk/religion/religions/christianity/people/charleswesley_1.shtml


John and Charles Wesley are counted to be founders of the Methodist church. Their father was a presbyter in the Church of England and they grew up with a Christian education. In October of 1735 they travelled to Georgia, and came into contact with the Moravians, and were inspired by the Moravian’s faith in God during a storm. Upon arriving in Georgia, the brother had hoped to be witnessing to the Amerindians, but were foiled in their attempts. In 1838, John had a conversion experience at a Moravian Church in Aldersgate, and went to study at Herrenhut, the center of the Moravian movement. John Wesley under George Whitfields’s influence began his open air preaching in 1739. He was unhappy about this as he wished no break with the Church of England, but the poor were not being reached and not going to church, and many of the clergy of the church of England closed their doors to him. As sinner were being saved, John began appointing lay preachers and began setting up rules for chapels and itinerant circuit preachers. Up until 1746, he would not baptize nor serve Holy Communion without approval of the Bishop. In 1748 his ideas on the Episcopate started changing, an by 1784 was ordaining presbyters and overseers for the church in the US, Scotland and England, though opposed by his brother Charles in this. After many years of preaching, he died March 2, 1791.

It was Charles that originally founded the Oxford Methodist group at Oxford, where his brother became leader. We note in passing, that part of the Method of the group was receiving the Holy Communion weekly and studying the Bible. Charles, while know mostly for his hymns (he wrote more than six thousand, was also a powerful preacher, and refused to break with the church of England.

The influence of John and Charles is tremendous. We still have many of Charles’s hymns and John’s sermons. Many believe that the Methodist revival helped change English society and helped prevent revolution. It is certain that their message not only transformed the lives of the poor, who were often forgotten by the Church of England, but also the rich, and led in various movements in which the rich began lending aid to the poor, including the construction of schools and orphanages.

The Methodist, Wesleyan, and many Pentecostal and Holiness churches trace their spiritual roots to Johns and Charles Wesley and the teaching of sanctification, somewhat similar to the Orthodox idea of theosis.

http://wesley.nnu.edu/john_wesley/index.htm

http://en.wikipedia.org/wiki/John_Wesley

http://www.raptureme.com/resource/wesley/john_wesley.html

http://en.wikipedia.org/wiki/Charles_Wesley

http://www.igracemusic.com/hymnbook/authors/charles_wesley.html

http://www.bbc.co.uk/religion/religions/christianity/people/charleswesley_1.shtml

Readings:

Psalm 103:1-4,13-18
Isaiah 49:5-6
Romans 12:11-17
Luke 9:2-6


Collect: Dear Lord, you gave John and Charles Wesley zeal and gifts of preaching and songwriting. Raise up today preachers who truly are worried for the lost, the poor and the helpless, that we once again would be a community of true faithful proclaiming your word to those whom the world despises. This we ask through Yeshuah haMoshiach, who livers and reigns with you and the Ruach haKodesh, one God in glory everlasting. Amen. (white)

Rosh Hoshana: 9 September 2010

Following the Jewish Calendar, today is Rosh Hoshana, the Jewish New Year. Last night we had a festive meal, and dipped our bread and apples in honey signifying that we would like God to give us a sweet year. The shofar will be blown today. The shofar is a ram's horn trumpet with a distinctive sound. Trumpets were used to announce the coming of the king. Our King of course is Yahweh Shabbaoth, the Lord the Lord of Hosts.

Following the lessons and collect is a short poem on my reflections celebrating Rosh Hoshanah in a Messianic Synagogue some years back.

Readings:
Numbers 29:1-6
Jer. 31:1-19
Genesis 1:1-31

Collect:
Father as on this day we commemorate the creation of human kind, help us to repent in truth from our many sins, and to learn to truly walk and talk with you as did Adam and Hava. Let the shofar truly call us to be with you, and may you grant us a sweet year to come. This we ask through Yeshua haMoshiach who lives and reins with you and Ruach haKodesh, one God in glory everlasting. (white)


What Does the Shofar Say

Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Awake, sleepers arise!
Don’t be like sheep, so sound asleep,
Letting the wolf in the door, to destroy, corrupt and more.
He’s in the music, promoting drugs,
He’s on TV promoting sex and rebellion,
He’s in the school teaching one to be a hellion.
Parents, do you love your children,
Then teach them, teach them.
At their rising, at their sitting,
Going out, coming in, at their eating,
Jesus Christ is Lord, He died for you, and many more,
And expects to be your Lord.

Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Awake, sleepers arise!
Don’t be like sheep, so sound asleep,
False shepherds abound misleading the sheep,
Saying science, psychology is King.
If it feels good do it, if it hurts no-one, ‘tis not a sin, or so they sing.
Jesus is not Lord, he’s just one way, of which there are many more.
Stand up O sheep, flee from such shepherds, For at that last day, they shall flee, or
Be astounded, upon finding resurrection is true,
But alas they are blue,
For never having known Jesus, they have condemned themselves,
And those who followed them to a future so bleak,
That to think upon makes me weak

Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Ti ra! Ti ra! Arise, charge, ‘tis time to fight the good fight,
‘tis time to show the adversary our might.
Put on the Gospel Armour, refrain from retreating,
It is time to gain souls, it is time to gain kings,
It is time to show the world our Lord and King.
We have been asleep, allowing Satan his will
And we have had to pay the bill.
The time is over, Satin take cover,
For the church is called to be on the move.
Blow the shofar, blow the trumpet, Good Christians, ATTACK!
You are the mighty hosts of the Lord, armed with his Spirit and Word,
The battle is yours, the war is the Lord’s.

Bede: 25 May 2010

http://www.allmercifulsavior.com/icons/Icons-Bede.htm

St. Bede, monk of Jarrow (672 / 673 – May 26, 735)

Bede was a historian in the early English church and spent most of his time at Monkwearmouth and Jarrow, both in Northumbria . He became a monk at an early age, and is our chief source about the early English church, especially in his Eccelisatical History of the English.

He wrote some 59 other books, most of which we still have, and had a correspondence traversing England and was apparently well traveled as well. Bede continued writing even on his death bed, and is an example of the importance of scholarship on the church. Interestingly enough, Bede is the only source mentioning an Anglic goddes, Oster who has been used by some extreme Protestant circles to counteract the celebration of Easter or the name.

http://en.wikipedia.org/wiki/Bede
http://www.doctorsofthecatholicchurch.com/BV.html
http://www.newadvent.org/cathen/02384a.htm
http://www.bede.org/bedevenerable.cfm
http://orthodoxwiki.org/Bede

Dear Lord, you gave the venerable Bede great gifts in writing and preserving the life of the early English church. Raise up in this and every generation men and women who can show how His Story is the true history of the world. This we ask through Yeshua haMoshiach who lives and reigns with you and the Ruach haKodesh, one God in glory everlasting. Amen. (white)

Isaiah the propeht: 11 May (transferred from Sunday

http://orthodoxwiki.org/Isaiah

Isaiah (Yeshayahu) the prophet was of royal lineage and lived about 700 years before Christ. He was raised to have awe for God and to know and obey the law. He was called by the Lord during the kingship of King Uzziah and continued on for some sixty years. The start of his service began with a remarkable vision (Isaiah 6) in which Isaiah sees the holiness of the Lord and the sinfulness of man.

Isaiah constantly condemns the nation of Israel for injustice, especially against the poor, and calls for Israel to repent. He has a strong image of man’s need to repent, and God’s mercy if we do repent.

Isaiah was also well know for the suffering servant passages, which are both a description of Israel, and of the Messiah. He also predicts the virgin birth, and sets the context for the life of the Messiah.

Isaiah was eventually condemned to death, and sawed in two.


http://orthodoxwiki.org/Isaiah
http://www.comeandseeicons.com/i/phm05.htm
http://www.answers.com/topic/isaiah

Isaiah 6:1-10
Luke 4:16-20

Heavenly Father, you cleansed the lips of Isaiah and raised him up to be a witness to the suffering servant and to help us to recognise the suffering servant. Remind us daily, since we are called by your name, that we are yours, and that we should daily remind those around us of your mighty deeds. Send us Lord into the world to proclaim that Messiah has come to save sinners. This we ask through Yeshua haMoshiach who lives and reigns with you and the Ruach haKodesh, one God in glory everlasting. Amen (red)

Thoma Cramner: 22 March, tranferred from Sunday

http://en.wikipedia.org/wiki/Thomas_Cranmer

I apologise that I have not had a chance to write about Thomas. You can read some about him at the following link:

http://satucket.com/lectionary/Latimer_Ridley_Cranmer.htm

My object here is to present the lives of Saints from the Bible, persons whose lives show Christian virtues, and most of all people who were important in the life and development of the Christian Church. Thomas Cranmer was such a person. It was he who helped Henry the VIII tale the church of England from beneath the jurisdiction of Rome. More importantly, he was a wonderful translator who took some of the best of the best in liturgical developments of his time and turned it into the 1549 and 1552 Books of Common Prayer. The 1662 Book of Common Prayer was little changed from the 1552 Book up until recently the prayer book used officially in the Church of England, and until recently the inspiration for the prayer books used by the various churches of the Anglican Communion up until today. Parts of this book can also be found in use by many other denominations to this day in English.

Interestingly enough, the 1662 Book of Common Prayer is not only important in its religious influence, but in its effect on the English language. An amazing number of expressions used in the English language even today go back to the King James Bible, the Book of Common Prayer, and Shakespeare.

Towards the end of his life, Cranmer had troubles making up his mind. He believe in the divine right of kings, and while King Henry VII and Edward VI ruled there was no problem. He tried to submit to Queen Mary, but tore up the documents several times. The last time he signed the document recanting the Protestant faith but he recanted just before being burned at the stake.

St. Patrick, Bishop, Missionary: 17 March

http://www.allmercifulsavior.com/icons/Icons-Patrick.htm

St. Patrick is the most well known of the Irish saints, a true hero of the church. Sadly his day has become more known for revelry and green beer than truly celebrating what he did.

The exact time and place of his birth is unknown. Guesses range from Wales to Kilpatrick, Scotland. What is know is that his father was a deacon and his grandfather was a priest. They were according to various sources either Romans, or Romanised Celts.

At the age of 14, Patrick was kidnapped by Irish pirates (common at the time) and taken to Ireland where he herded sheep as a slave. During his captivity his prayer life grew, and at about the age of 20, guided by a dream, he found a ship willing to carry him and made his escape. (I find it appropriate that we celebrate another man guided by dreams ((St. Joseph)) in two days.

He studied to be a presbyter, and eventually was ordained as Bishop. Guided once again by dreams, these expressing the need of the Irish for his presence, he traveled back to Ireland to proclaim the Gospel. Patrick successfully preached the Gospel, aided by disciples he made in Ireland.

Of the legends attributed to him, he used the clover to preach the Gospel. When explaining the trinity he would pluck a clover and ask, is it one leaf or three (botanically speaking it is actually one leaf), and ask the Irish whether it was one or three. Easter at one point fell the same night as a Celtic festival, but Patrick beat them to the draw by lighting a bonfire first. Apparently the king’s men were unable to put it out. Several songs are attributed to Patrick, the most famous being his Lorica or the Deer Cry. It is said when one of the kings was out to capture Patrick, he and his disciples sang this song, and the king’s men only saw deer as they passed by them.

The true miracle behind Patrick’s life though is his great forgiveness. Anyone who can serve as a slave for some 6 years and return to the people who enslaved him to tell them about Jesus shows the true power of forgiveness. Would that we were all so eager to forgive those who sin against us, and to proclaim the Gospel.

Readings
Psalm 97:1-2,7-12
Ezekiel 36:33-38
1 Thessalonians 2:2b-12
Matthew 28:16-20

Collect: : Heavenly Father; who gave Patrick the strength to persevere and power to forgive his enemies, give us the strength and ability to forgive those who wrong us, and willingness of heart to tell them of the great love of Yeshuah. This we ask in his name, who lives and governs with you and the Ruach haKodesh, one God in glory everlasting. Amen. (white)

The Deer Cry

I bind unto myself today
The strong Name of the Trinity,
By invocation of the same
The Three in One and One in Three.

I bind this today to me forever
By power of faith, Christ’s incarnation;
His baptism in Jordan river,
His death on Cross for my salvation;
His bursting from the spicèd tomb,
His riding up the heavenly way,
His coming at the day of doom
I bind unto myself today.

Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.

I bind unto myself the Name,
The strong Name of the Trinity,
By invocation of the same,
The Three in One and One in Three.
By Whom all nature hath creation,
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
Salvation is of Christ the Lord.

http://www.cyberhymnal.org/htm/s/t/stpatric.htm

Gregory the Great, Bishop of Rome, Apostle to the English: 12 March

http://www.allmercifulsavior.com/icons/Icons-Gregory.htm
St. Gregory, Bishop of Rome

Little is know of Gregory’s younger years, except that Italy was in turbulence from Goth invasions. He had three sisters who were nuns, and after the death of his parents converted the house into a monastery. He was ordained deacon, and later served as Papal delegate to Constantinople. He was elected Pope in 590, and immediately set down that he was not claiming St. Peter’s throne, and pr\ised the life of the monks (he was the first Monastic bishop of Rome).

Gregory is most know for sending missionaries to northern Europe in a time in which the Pope had little authority over Italy, Britain or Spain. Most famous of his missions was sending Augustine to England to proclaim the Gospel to the Anglo Saxon peoples, leading to some conflict with the Celtic church, but eventually leading to a missionary movement spreading form England to the north of Europe and extending as far east as Kiev.

Liturgically, plain song chant, or Gregorian chant is often attributed to him, and more factually the liturgy of the pre-sanctified which is used by the Eastern Orthodox church until this day for Lent and Holy Week. Private penance is also attributed to him.

Alms were important to him, but most of the money received by the church went immediately to the service of the poor.

Collect: Lord, you raised up Gregory of Rome to be a servant to the servants of God, and inspired him to send missionaries to England. Raise up in this and every generation Bishops who will truly serve their people in imitation of Messiah, and who are willing to proclaim the Gospel to the ends of the earth. This we ask through Yeshuah haMoshiach, who lives and reigns with you and Ruach haKodesh, one God in glory everlasting. Amen. (white)

St. Thomas Aquinas: 8 March 2010

http://www.bridgebuilding.com/narr/nmtha.html

Thomas was born in about 1225 in the Kingdom of Sicily. AS a younger son, his parents placed him in religious life, assuming because of family connections, that he would be abbot some day. He was placed in Monte Casino Monastery at the age of five, and later studied at the University of Naples after war caused problems for Monte Casino. After having spent all this time in a Benedictine house, Thomas resolved to become a Dominican. His parents were very much against this, and the Dominicans attempted to spirit him away to Paris, but he was kidnapped by his brothers, and held as a prisoner by his mother for two years. They even sent a prostitute to him to break his resolve, but he kept his resolve and his celibacy, being strengthened by God to resist. His mother, giving up, arranged to leave a window open so he could “escape” and she could save face.

He travelled to Naples, then to Rome to meet the head of the Order, and was sent to Paris to study. He followed his master, Albertus Magnus to Cologne (declining the abbacy of Monte Casino) where he continued his studies. Because of his quietness and size he was given the name of dumb ox. In 1525 he returned to Paris to finish his studies and began his writing. IN 1261 he was back in Naples to tutor those unable to attend the University, and was assigned to Rome in a teaching position. He continued his writing and wrote a new Liturgy for the new feast of Corpus Christi.

One thousand two hundred and sixty-eight found him once again as regent at the University of Paris, where he had a tumultuous time due to the rising of Averroism. In 1272 he left Rome and was given permission to found a new school where ever he pleased, which was Naples. During this time he worked on the third part of Summa Theologica. During Eucharist at the feast of St. Nicholas, he stopped everything, telling his companions that everything he had done was as straw.

He did recover somewhat and was called to the second council of Lyon in 1274. On the way he was injured and fell ill. He died on 7 March 1274 while giving commentary on the Song of Songs.His writings have continued to affect the church and guide her in the ensuing centuries. Thomas was also known for his hymns, “O Saving Victim” and “Now my tongue the Mystery Telling.” St. Thomas Aquinas was the greatest theologian of the High Middle ages, and is counted by some as the second greatest theologian in Western Christianity.

Because of the rediscovery of Aristotle’s works, Thomas asserted that reason and faith are in basic harmony. “Grace is not the denial of nature, but the perfection of it.” Thomas accomplished this synthesis in his greatest workd, Summa Theologia and Summa Contra Gentiles which continue to influence Christian thought and philosophy today. He was considered a radical in his time, and some of his thoughts were regarded as heretical by his contemporaries.

Thomas understood that when God revealed his name to Moshe, “I am who I am” to mean that God is being, the ultimate reality form which everything else derives its being. The difference between God and the universe, is that God’s essence is to exist, wherefore everything else derives its being from God. God is reflected in his creation, and therefore can be partially understood through the creation. Therefore human reason can demonstrate the existence of God. Distinctive truths about God, though must come through revelation. It is important to note that much of western philosophy today is based on reflection of his thought.



http://en.wikipedia.org/wiki/Thomas_Aquinas
http://plato.stanford.edu/entries/aquinas/
http://www.newadvent.org/cathen/14663b.htm


Collect: Lord, as you raised Thomas Aquinus as a theologian in your church, grant wisdom as grace that your church may always have teachers to expound the truth and guide us in faith and knowledge of you, that our faith would not be blind, but based on understanding. This we ask through our great teacher Yeshuah, who lives and reins with you and the Ruach haKodesh, one God in glory everlasting. Amen. (white)

Psalm 119:97-104
Wisdom 7:7-14
1 Corinthians 11:23-26
Matthew 13:47-52

St. Maththias: 24 February 2010

http://www.comeandseeicons.com/m/ygo04.htm

St. Matthias

Little is known of his actual life. We know from the Book of Acts that he was one of the 120 followers of Jesus who were in the upper room. He was selected by lot to take the place of Judas Iscariot as on of the twelve apostles. He preached the Gospel in Judah, and is said to have preached the Gospel in Ethiopia (remembering that when the Christians scattered from Jerusalem because of persecution, they usually sought out Jewish colonies of which there was an ancient one in Ethiopia.), and also preached the Gospel in Colchis (modern Georgia) where he was crucified for his faith. We not in passing, that Georgia, together with Armenia is home of one of the more ancient churches which existed outside the Roman Empire.

Daily Office Readings:
AM: Psalm 80; 1 Samuel 16:1-13; 1 John 2:18-25
PM: Psalm 33; 1 Samuel 12:1-5; Acts 20:17-35
Eucharistic Readings:
Psalm 15
Acts 1:15-26
John 15:1,6-16

Collect: Dear Lord, you raised up Matthias to take the place of Judas Iscariot as a witness to your name amongst the twelve. Grant that your church would not follow false teachers, but in this and every generation their would be faithful men to lead us in your ways; This we ask through Yeshuah haMoshiach, who livers and reigns with you and the Ruach haKodesh, one God in glory everlasting. Amen.

Moshe: Tranfered from Sunday

http://www.iconograms.org/sig.php?eid=192

As we approach Peshach or Passover and Easter, it is a good thing to consider Moshe Rabeinu (1393?-1273? BC), more well known to us westerners as Moses. There is still speculation about the exact years in which he lived. According to the Rabbis, Moses was born and died on the 7th of Adar. Moses lived in Egypt for 40 years, towards the end of which, he killed an Egyptian who was mistreating one of the Habiru (Hebrew) people. Moshe then spent the next forty years taking care of sheep in the desert. The end of this period he has his encounter with the burning bush. His last forty years he spent combating Pharaoh and leading the Hebrews to freedom.

We can look at this in a different way. During Moshe’s first forty years he attempted to save his people through his own efforts. His second forty years were spent learning to depend on God. His last forty years were spent in allowing God to use him to save his people.

Forty is an important number in the Bible. Forty is a number which symbolises trials, temptations and preparations. Moses spends forty years getting to know God in the desert. The children of Israel spend forty years in the desert to prepare to enter the promised land. Yeshua (Jesus) spent forty days in the desert to prepare for his ministry, and of course we have forty days of Lent.

Moses, when he encounters the burning bush approaches to see this strange sight. God instructs him to remove his sandals and come no closer because he is standing on holy ground. Today, the Cohen (Jewish priest) removes his shoes before giving the Aaronic blessing. In both the Coptic and Assyrian churches, the congregation remove their shoes in memory of this verse, and that their church is holy ground. I myself usually remove my shoes before entering the church, or at the least before approaching the alter, in memory of this verse.

Moses does not jump at the opportunity to save his people. Perhaps the memory of the slain Egyptian gives him doubts. Perhaps he did not want to confront the Pharaoh, of whom the Midrash and Talmud suggest grew up with Moses, perhaps he has finally realised that he is not worthy. But God is not concerned with our worthiness. He is concerned with our brokenness and our willingness to be used by him. Moses was a murderer, yet God used him. Samson was a philanderer, yet God used him. You and I are sinners (or were before we accepted Jesus, but now we are saints, we’ll save that for another day). Moses was broken when he fled Egypt, Sampson when his eyes were removed. Are we broken? Have we come to the point that we realise that we are not worthy, nor will we ever be ready for God’s gift of eternal life to us? Do we really appreciate what a wonderful gift this is?

When we are truly broken, and realise that we have no power to help ourselves, nor do those things that God wants us to do, then we are ready to be used by God. “Humble yourself in the sight of the Lord and he will lift you up.” (James 3:16) His strength and power are truly manifest in our weakness.

But Moshe hesitates. He tells Adonai YHWH that he is slow of speech. (An aside on this, according to the Talmud, Moshe was a very intelligent child, so intelligent in fact that the Pharaoh became worried that Moshe would supplant his son. Pharaoh’s counsellors suggested that they test Moshe by putting a piece of gold and a burning ember in the crib. If Moshe took the gold, they would know there was danger. Moshe began to reach for the gold, but an angel of YHWH (blessed be the name) pushed Moshe’s hand to the ember which he took and put in his mouth burning his tongue). Anyway, the Lord reminds Moshe that it was the Lord YHWH who created Moshe and gave him his mouth, and of course arranges for Aaron to speak for Moshe. The point that we need to take is that if YHWH calls us to do something, he will give us the power to do it. The Lord sent me to Honduras. It took me a year to learn Spanish, but I was preaching in my first week of travel in Mexico. I was sent to the Miskito Coast. In six months the language was learned. Brothers and sisters, this was not me, it was the Lord. When he gives us a job, he gives us the ability to complete it. This is not just a job in missions or ministry. This is in holiness as well. God calls us to be holy as he is holy.

Friends, I am deeply disappointed by seeing all the smokers rush to the door of their church (close by our house) so they can get that cigarette. I am appalled by gluttony that I see in Christian brothers (and myself, but I am in battle, 22 pounds down and 42 to go). I am disgusted that George Barna’s statistics show that Christian youth are more likely to be involved in sex than non-church attendees. Oh Lord, forgive us, have we done such a sorry job teaching our children.

There are two problems. One, we have lost the power of self-discipline. When I was in high school, contraception methods were pretty primitive. The birth control pill had not yet been invented, yet one girl in four years in a class of 900 plus got pregnant. Times they have changed. My first year in a regular public high school, fourteen of about 200 students that I had were pregnant. People tell me times are changed we cannot go back. My response is balderdash. First we need to remember that sex is a gift for use in marriage only. Secondly we need to know that God will give us the power to overcome any sin in our life. Any sin. Sexual sin, addiction, any sin.

When I gave up my snuff, I had been using it fourteen years. The good Lord showed me that it was messing up my witness with the youth group with which I worked. I was reminded on Christian radio that God was bigger than my tobacco habit. I laid my can of tobacco on the altar, asked the Lord to take away my desire and have been free ever since (twenty-three years now).

Brothers and sisters, God is calling you to personal holiness. You know where if you are listening to him. He will give you the power to conquer sin in your life. God is also calling you to work for him. I do not know where, but you do. Have no doubts. God will give you the power. Twenty-two years ago I left Conroe, Texas on my motorcycle with $90.00 in my pocket. About 10 weeks later I arrived in Honduras still with money in my pocket. God had cleared a way for me miraculously to make it all the way to Honduras. A week after I showed up at the Episcopal School in Tela, the teacher had to leave on an emergency trip because her father was dying. It is amazing how God moves.

Don’t be afraid. Don’t argue with God. Don’t tell him you cannot do it. Be like Samuel and tell him, “Speak Lord, your servant is listening.” Tell him, “I cannot do it on my own, but with you at my side all things are possible.

Moshe Rabeinu, (once he got going) displayed faith. Note, before each of those miracles, except the food ones, Moshe had to obey God, and trust God to do the rest. Let us all go out and do the same.

Readings: Exodus 3:1-14



Collect: Yahweh Shabbaoth, you raised up your prophet Moshe to free the Hebrew people and to talk to you face to face. Grant that we freed from our sins by the blood of Yeshuah would know the liberty of truly being your friends and children as Moshe was. This we ask through Yeshua haMoshiach, who lives and reins with you and Ruach haKodesh, one God in glory everlasting. Amen. (white)

Agnes, Martyr: 21 January 2010

http://www.allmercifulsavior.com/icons/Icons-Agnes.htm

St. Agnes (c. 291-21 January 304)

Agnes was born to a noble family in Rome in about the year 291. She was raised as a Christian and was martyred at the tender age of 12. A Roman Prefect had decided that she was to marry his son. When Agnes refused, the prefect ordered that she be put to death. As it was forbidden to kill virgins, she was dragged to the brothel, but the men who attempted to rape her were struck blind. When they took her to the stake to burn her, the wood would not burn. She was finally beheaded by the sword, cheerfully dying for her Lord.

It is said that her martyrdom helped end martyrdoms in Rome, as people were disgusted that paganism had to be preserved by the death of one so young.

Collect:Lord Yeshua, who gave even children the strength to stand up for the true faith in face of persecution. Give us Agnes’s child like faith that we may always witness as to what you have done for us. This we ask through Yeshua haMoshiach, who lives and reins with you and the Ruach haKodesh, one God in glory everlasting. Amen. (white)

http://en.wikipedia.org/wiki/Saint_Agnes
http://www.newadvent.org/cathen/01214a.htm


Psalm 45:11-16
Song of Solomon 2:10-13
2 Corinthians 6:16-18
Matthew 18:1-6
(readings may be omitted if no celebration of the Eucharist. )

MY APOLOGIES FOR NOT POSTING ST. FABIAN YESTERDAY

http://en.wikipedia.org/wiki/File:Myles_Coverdale.jpg

Miles Coverdale (c1488-20 Jan 1569) was a Bible translator during the time of the reformation. He was born in Yorkshire, studied at Cambridge and was a priest at Norwich. Later he joined the Austin Fryers and left after defending Robert Barnes in a heresy trial. From 1525 through 1538 he stayed on the continent working on his translation. Part of this time was spent working with William Tyndale, whose translation of the New Testament was used in Coverdale’s translation. This Bible was smuggled into England and was very popular. After Cramer convince Henry VIII that an English Bible would be a good thing, he put Coverdale to work on editing. It. Coverdale’s first work was weak, in part because it was translated from Latin, not from the original translation. Coverdale’s work on the Psalms in the Great Bible was very good, and these became the Psalms used in the Anglican Book of Common prayer, making these versions very well known even to today. After Cromwell was executed, Coverdale went back into exile, and did not return until 1548. He was made Chaplain to King Edward, and made Bishop of Exeter, which role he fulfilled well. After the succession of Queen Mary, he was deposed and again went into exile. After Queen Mary’s death, he returned to England in 1559, and server as rector of St. Magnus’s, but was not returned to his Bishopric, probably because of conflicts with Puritans regarding vestments. He was a popular preacher and introduced German theological ideas to England. He died in London and is buried there.

His chief contribution was the translation of the Psalter used in the Book of Common Prayer.

http://en.wikipedia.org/wiki/Myles_Coverdale
http://www.answers.com/topic/myles-coverdale
http://www.novelguide.com/a/discover/ewb_04/ewb_04_01547.html
http://www.tlogical.net/biocoverdale.htm


Collect: Dear Lord, you raised up Miles Coverdale to work on presenting the Bible to the people of England in a language which they could understand. As he suffered much in this work, yet was faithful to you and your word, raise up in this and every generation men who are good and holy with a mission to help Christians understand your word. This we ask in the name of Yeshuah who revealed the Tanakh to the Jews. Amen.

Today let us remember all Christians of the Reformed tradition, and those people translating the Bible.

The Epiphany: 6 January 2010

http://www.bridgebuilding.com/narr/lwhoe.html

The Epiphany, also known as the theophany is an ancient celebration of the church. Epiphany means manifestation, and theophany means manifestation of God. As celebrated originally, Epiphany had a four fold theme, the birth of Christ, the visit of the Magi, the Baptism of Christ, and the first miracle of Christ. Epiphany was celebrated before Christmas, but when the church began celebrating Christmas, this theme was removed from Epiphany except in Armenia, which still does not celebrate Christmas.

With the removal of Christmas, the main theme came to be the visit of the Magi, which occurred when Jesus was about two years old. In fact the gold presented by the magi probably financed the trip. The theme of the magi is important to us, because it is when the gentiles (goyim) first come to worship Christ. Many people believe that the Magi were from Persia, and recognised the coming presence of the Messiah from the book and other writings of Daniel.

The theme of the Baptism of Christ is kept for the Sunday following Epiphany and is a highly appropriate day for baptisms. In our church, in year D we observe the Wedding of Cana on the following Sunday.

The season of Epiphany concentrates on manifestations of Jesus, particularly in healing. It is also a time in which we emphasise the need and importance of evangelism. We may also reflect that the wise men spent two years in their journey to see the Baby Jesus. If they could travel two years by horse or camel, what could we do to share the Gospel?

Collect: Lord God almighty, by the light of a star you guided the Magi into the presence of Yeshua to give him gifts of gold, frankincense and myrrh. So let the light of Yeshua shine out through our hearts, that those around us would be drawn to your presence to render you homage and accept you as Lord and Saviour. This we ask in the blessed name of Yeshua haMoshiach. Amen. (gold)

Psalm 72:1-7,10-14;
Isaiah 60:1-6
Ephesians 3:1-12
Matthew 2:1-12

St. Nicholas: 7 December (transferred from Sunday)

http://i73.photobucket.com/albums/i213/barhege/StNicholasIcon.jpg

St. Nicholas (270-December 6, 346) is one of the most beloved of saints, and many tails surround him.

What is known is that Nicholas was from Lycia (in Turkey today) and made pilgrimage to Palestine and Egypt, supposedly to study with the desert fathers. Returning some years later, he went to Myra (now Demre, Turkey) where he was quickly ordained Bishop. He was imprisoned during the Diocletian persecution, but was released when Constantine made Christianity the official religion of the Roman Empire. He also attended the council of Nicaea.

Nicholas was known for his generosity. It is said that a poor man had three daughters and that just before each came of age, he would throw a bag of gold through the window, so that she would have a dowry so as not be need to be sold into slavery. The third time the poor man caught him in the act, and Nicholas told him not to thank Nicholas but the thank God.

Many other fantastic tails surround Nicholas, and while they al probably are based on true stories, the form in which they come to us is more like a fairy tale. Nicholas as a result of his kind actions came to be known as a Patron of children and sailors among others.

Many Orthodox countries, as well as the Netherlands and countries in Eastern Europe celebrate St. Nicholas day. Nicholas is always vested as a Bishop and comes on a white horse, rewarding good children with candy (in Holland with chocolate coins) and bad children with lumps of coal. Shoes are left out to receive these gifts. In Dutch, St. Nicholas is Sinter Klas, and in New York with its mix of Dutch and English came to be known as Santa Claus.

Collect: El Shaddai, as you raised up Nicholas of Myra to be generous to the poor, children and sailors, bless us that we may be blessings to all who are in need, and teach us to protect the poor, children, sailors, and others whom this world has forgotten, and let your blessing be upon them as well. This we ask in the name of Yeshua haMoshiach, who lives and governs with you in Shekina glory everlasting. Amen. (red)

William Tyndale: 6 October 2009

http://en.wikipedia.org/wiki/index.html?curid=37669

William Tyndale was born about 1495 near the Welsh border. He studied at Oxford and Cambridge and was ordained to the priesthood in 1521, and soon after began speaking of his desire to translate the scriptures into the English language. It is said that in a dispute with theologians that he said that he would cause a ploughboy to know the scriptures better than the man with whom he disputed.
Finding King Henry VIII to be lacking sympathy for an English Bible, he fled to Germany (and visiting Martin Luther while there). During this time he fled from city to city in exile, in danger of losing his life, and in poverty. In contrast to the popular belief of the time, that we earned our way to heaven, Tyndale preached that salvation was a free gift from God.
He completed his translation of the New Testament in 1525 and had eighteen thousand copies smuggled into England. In 1534 he began work on the Old Testament, and completed the Pentateuch, Jonah, and Joshua through II Chronicles before being captured. He was burned at the stake on this day in 1536, his last words being, “Lord, open the King of England’s eyes.” Miles Coverdale (Jan. 20) went on to finish the work, and up until this time, most Bibles in English are revisions of the Tyndale Coverdale Bible.
For a summary of Tyndales writings, go to English Literature in the Sixteenth Century, Excluding Drama, Oxford UP, 1954), pp 187-191. by C.S. Lewis.
Tyndale and Coverdale actually brought back to England a movement begun by John Wycliff in the 14th century. Since King John’s wife was Anne of Bohemia, Wycliff’s ideas found their way to Prague to influence Jan Huss, who in turn influenced Martin Luther who in turn influenced Tyndale. And interesting circle of ideas. It is believed that the Great Bible, which is the basis for the Authorised (or King James) Version, so that much of Tyndale’s work is preserved in the King James Version.



Collect: Father, you gave to your servant William Tyndale the gifts of knowledge, wisdom and perseverance translate the scriptures into the English language. Grant that we would share his passion to share the scriptures with all the world, that they may be made aware that Yeshuah is the way, the light and the truth, and we pray in the blessed name of Yeshuah, Amen. (red)

Yom Kippur: 28 September 2009

Today is Yom Kippur, one of the Holiest of the High Holy Days of the Jews which we remember. Our Lesson from Leviticus explains the preparations which the high priest had to make in order to offer the offering for the sins of the people. First he had to wash, a symbol of purity. Then he had to put on the special clothes reserved to the high priest (clothing indicates our deeds). Afterwards, he had to have a sacrifice to pay for his own sins. Then and only then could he enter into the Holy of Holies and sacrifice for the sins of the peoples, which he did by sprinkling blood on the cover of the ark of the covenant. Note even then, he had a rope tied to his foot just in case. The hem of his robe had bells. If the bells stopped ringing, they knew the High Priest had been struck dead for his sins and was pulled out.

Jesus, by his death on the cross finished this sacrifice for ever. Jesus was without sin, so no need to wash, or even sacrifice. He was perfect man, without sin, so he needed no magnificent clothing to symbolize his good deeds, all his deeds were good. Through his goodness and perfection, he was able to enter into that Holy Place, of which the Holy of Holies was only the palest of shadows. Instead of offering the blood of a lamb, he offered his own blood to cover the mercy seat, once and for all, to cover our sins for ever. When Jesus died on the cross, we are told that the curtain ripped in two. This symbolizes that we all have access to the throne of grace through the blood of Jesus.

The Jews wore white on this day, so symbolize they were clean of sin. The same in days gone past, Christians would don a white garment after their baptism, and wear it for fifty days to remind them that Jesus had paid for their sins and they were cleansed indeed.

Today, and every Friday is good to remember that Jesus, through his life and his death on the cross, provided for us a way to enter into God’s presence. Join with me fasting on this day, so that we may join Jesus in his sufferings so as to remember the wonders he did for us.

Lessons: Leviticus 16:1-34, Hebrews 9:23-28, Mathew 27:45-51

Collect: Heavenly Father, as we remember the day of atonement which prefigured Messiah’s death on the cross. Separate our sins as far from us as the east is from the west, and grant that we may enter into the holy place where you now rein, one God, in glory everlasting. (Lenten array or violet

St. Cyprian, Bishop of Carthage.15 September 2009

Sr. Cyprian, Bishop of Carthage


http://www.allmercifulsavior.com/icons/Icons-Cyprian.htm

St. Cyprian was a well educated and well known orator in Carthage. He was baptised between 245 and 248,and after being baptised gave away some of his wealth. He was ordained deacon fairly quickly after this, and presbyter, and elected Bishop between 248 and 249, though opposed by the presbyters.

Shortly after consecration as Bishop, the Decian Persecution began. Cyprian fled secretly from Carthage, but managed to run and guide the church from a distance. E was condemned for this action, but was justified in the fact that he was able to help his people form a distance. After the persecution arose a controversy over whether or not to readmit to the church those who had sacrificed to the emperor. Many were rapidly readmitted to the communion without demonstrating clear signs of repentance. Cyprian insisted on clear repentance, and many were not readmitted until they were on the death bed, although this was often mitigated. . Presbyters were deposed for such sacrifices.

Another battle was to follow over baptism performed by non-Christians. Cyprian ran against the view of most of the church holding that such baptisms were not valid. In the year 256 began the Valerian persecution, and Cyprian prepared his diocese for this, in example this time, being arrested for being Christian and being put to death for refusing to sacrifice to the emperor. When judged that he must die, he responded thanks be to God, and was beheaded by sword on 14 September 256.

Collect: Father, you raised up Cyprian to be bishop of Carthage, and gave him gifts to administer and guide his church during time of great persecution. Grant that we may like him encourage others to follow the true faith, and like him be prepared to give up our lives for you. This we ask through our Lord and Saviour Yeshua haMoshiach, who lives and reins with you and the Ruach haKodesh, one God in glory everlasting. Amen. (red)

(note this feast day was transferred from Sunday)

St. Patrick, 17 March 2009

http://www.allmercifulsavior.com/icons/Icons-Patrick.htm

St. Patrick is the most well known of the Irish saints, a true hero of the church. Sadly his day has become more known for revelry and green beer than truly celebrating what he did.

The exact time and place of his birth is unknown. Guesses range from Wales to Kilpatrick, Scotland. What is know is that his father was a deacon and his grandfather was a priest. They were according to sources either Romans, or Romanised Celts.

At the age of 14, Patrick was kidnapped by Irish pirates (common at the time) and taken to Ireland where he herded sheep as a slave. During his captivity his prayer life grew, and at about the age of 20, guided by a dream, he found a ship willing to carry him and made his escape.

He studied to be a presbyter, and eventually was ordained as Bishop. Guided once again by dreams, these expressing the need of the Irish for his presence, he traveled back to Ireland to proclaim the Gospel. Patrick successfully preached the Gospel, aided by disciples he made in Ireland.

Of the legends attributed to him, he used the clover to preach the Gospel. When explaining the trinity he would pluck a clover and ask, is it one leaf or three (botanically speaking it is actually one leaf), and ask the Irish whether it was one or three. Easter at one point fell the same night as a Celtic festival, but Patrick beat them to the draw by lighting a bonfire first. Apparently the king’s men were unable to put it out. Several songs are attributed to Patrick, the most famous being his Lorica or the Deer Cry. It is said when one of the kings was out to capture Patrick, he and his disciples sang this song, and the king’s men only saw deer as they passed by them.

The true miracle behind Patrick’s life though is his great forgiveness. Anyone who can serve as a slave for some 6 years and return to the people who enslaved him to tell them about Jesus shows the true power of forgiveness. Would that we were all so eager to forgive those who sin against us, and to proclaim the Gospel.

Collect: : Heavenly Father; who gave Patrick the strength to persevere and power to forgive his enemies, give us the strength and ability to forgive those who wrong us, and willingness of heart to tell them of the great love of Yeshuah. This we ask in his name, who lives and governs with you and the Ruach haKodesh, one God in glory everlasting. Amen. (white)