Shrove Tuesday
Today is Shrove Tuesday.
Shrove is the past tense of “shrive” which is to be absolved from
sin. Traditionally on this day, people
went to the priest to confess their sins and would be given a penitence which
they would keep for Lent. Also on this
day it was traditional in England
to consume pancakes in order to use up the lard (the last of the meat) in the
house as well as the last of the eggs and milk so as to fast from milk and
dairy products during Lent. The same
idea is held in the term Mardi Gras (fat Tuesday) reflecting that all the fat
(lard) was to be finished off this day.
Carnival in Portugues and Spanish reflects the same idea, as “carne” is
meat, and Carnival was the time to finish off the meat.
Unfortunately, in many times and cultures Mardi Gras or
Carnival instead of reflecting the religious nature has become a time of doing
everything that one would not do in Lent, and has often become a time of
drunken revelry.
Tonight we will have our Shrove Tuesday Service, in which we
all confess our sins to one another, and is a time we concentrate on our
individual responsibility. Tomorrow at
the 6:00 AM Ash Wednesday Service, we will be confessing our corporate sins as
a community and church.
Collect: : Lord, grant that we should make such a
true confession, that we would truly walk in love and peace with one another
that the light of Yeshua would truly shine through us. This we ask through Yeshua haMoshiach who
lives and reins with you and the Ruach haKodesh, one God, in glory
everlasting. Amen.
Mathew 6:7-15
Chad
http://www.dur.ac.uk/StChads/icon.html
Chad and
his brother Cedd were students of St. Aiden at Lindisfarne,
where he became acquainted with Celtic Spirituality. Two other brothers were also active in the
Anglo-Saxon church. Before being
ordained as a priest, he traveled to Ireland with St. Egbert to study
there. Apparently the custom was not to
ordain to the priesthood until about thirty years old, being the age at which
Christ began his ministry.
Chad
and his brothers were very influenced by Celtic Spirituality which emphasized
austerity, Biblical exegesis, and led to a consciousness and focus on the end
times.
We find Chad
taking his brother Cedd’s place as abbot at Lastingham after Cedd died in the
plague, in 663.
Whenever a gale would spring up, Chad would call on God to have pity
on humanity. If it intensified he would
prostrate himself in prayer, and if it grew worse go to the chapel and sing
psalms till the storm abated. When asked
by his companions, he explained that storms were sent by God to remind humans
of the day of judgment and to humble their pride.
Chad was
selected Bishop of York (and Northumbria)
by king Oswiu. He had to travel to Wessex
where he was ordained by the Bishop of Wessex and two Welsh bishops (as the
plague had decimated the number of Bishops, and three Bishops were required for
ordination.
Chad
was faithful in his call traveling to all the towns and villages, baptizing and
confirming, following the Celtic role of Bishop as prophet and missionary. As the king had appointed two bishops for York, and the first one had finally returned, Theodore,
Archbishop of Canterbury asked Chad
to step down, which he did. Surprised by
Chad’s humility, Archbishop
Theodore had Chad
consecrated as Bishop of the Mercia. Land was donated for the monastery of
Lichtfield, and Chad
took up residence, and began his work as Bishop in similar vein to before,
confirming baptizing, and guiding the people.
Chad
refused to ride horseback, as Jesus had not done so. He has a dispute with Archbishop Theodore
over this who manually lifted him into the saddle. Chad died March 2, 672 after
encouraging his monks to persevere.
For more information:
http://en.wikipedia.org/wiki/Chad_of_Mercia
Psalm 95:1-7Proverbs 16:1-3
Philippians 4:10-13
Luke 14:1,7-14
Use Lessons at Matins and Vespers
Collect: Dear Lord
who raised up Chad
to be Bishop of Lichtfield, and gave him humility to cheerfully to relinquish
his honours. Grant in this and every
generation that we would seek only your honour and glory. This we ask through Yeshuah haMoshiach, who
livers and reigns with you and the Ruach haKodesh, one God in glory
everlasting. Amen.
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