St. Matthew: 21 September

St. Mathew the Evangelist

http://www.saintmaryhouston.org/category/image-galleries/icons-at-st-mary/dome-icons

Mathew the Evangelist, also known as Levi.  He began as a tax collector and Jesus called him to repentance, and to follow him.  Shortly after this, Jesus went to a supper at Mathew’s home where he was rebuked by the Pharisees for eating in the house of the sinner.  One hope that Jesus’s reply of being sent to those who need healing may have brought some Pharisees to repentance, but on said subject the Bible is silent.  Legends tell us that Mathew worked among the Hebrews for some 15 years before departing for other climes.  Legends also claim that he evangelized (and died) just south of the Caspian Sea, as well as visiting Persia, Parthia, Macedonia and Syria. 

It is stated that he left a copy of the Gospel to the Hebrews (and this may be the same one that was taken to India by St. Thomas.  We believe that that first Gospel was written in Aramaic, but more than likely, our present Gospel of Mathew is not a direct translation, but a translation with some additional materials.  The Gospel of Mathew has a clear emphasis on showing that Jesus completed the Law and the Prophets and that Jesus was the Jewish Messiah and Saviour of the world.

Eucharist:                       Daily Office AM:                 Dailey Office PM
Psalm 119:33-40;           Psalm 119:  41-64            Psalms 19,112            
Proverbs 3:1-6;              Isaiah 8: 11-20                    Job 28: 12-28
2 Timothy 3:14-17;         Romans 10:1-15                  Matthew 13: 44-52
Matthew 9:9-13

Collect:  Dear Father, as you raised Mathew from being a tax collector to an ambassador for your kingdom, and caused him to write his Gospel for the Messianic Jews of his time; so transform us that our lives would lead to the conversion of many and help us to remember that our lives may be the only Bible unbelievers will read.  This we ask through Yeshuah, who lives and reigns with you and the Ruach haKodesh, one God in glory everlasting.  Amen.  (red)

Theodore of Tarsus, Archbishop of Canterbury: 19 September 2012

Theodore of Tarsus (602-19 September 690)

http://www.allmercifulsavior.com/icons/Icons-Theodore.htm

St. Theodore of Tarsus was sent by Pope Vitalian of Rome to take the place of the Anglo Saxon candidate for Bishop, Wighard who had died in Rome.  Theodore, already 65, a monk, but not yet presbyter turned out to be an excellent man for the job.  He worked out differences between Roman and Celtic traditions, filled vacant Bishoprics and organized the very first council of the Church of England.  He was, according to Bede the first Archbishop whom all the English obeyed.  He organized dioceses, set boundaries and basically organized the English church.  One of his organizational details is still used by our church.  Twenty five percent of the offering to the poor, twenty five percent to maintaining the church, twenty five per cent to the clergy for maintenance of the altar and clergy and twenty five per cent to the bishop for his expenses and misson.

He also founded a school which was attended by Celts and English, helping to unify the traditions, and which taught Greek, Latin, poetry, astronomy and calendar calculation.

When Theodore arrived, things were a mess.  When he died  twenty three years later at the age of 88 on 19 September, 690, the church was organized and ready for mission.

http://satucket.com/lectionary/Theodore_Tarsus.htm

Psalm 71:18-23
Malachi 2:5-7
2 Timothy 2:1-5,10
Matthew 8:23-27  

Collect:  Heavenly Father, you sent Theodore to organize and put right the church of England and to reconcile the church of the English with the Church of the Celts.  Raise up among us, clergy and laity, who will help organise the church today so that it would be an effective means of evangelising the world in which we live.  This we ask in the name of Yeshua, who lives and reigns with you and Ruach ha Kodesh, one God in Glory everlasting.  Amen.  (white)

Rosh Hashana & St. Ninian: 17 September 2012

St. Ninian and Rosh Hashana

Following the Jewish Calendar, today is Rosh Hoshana, the Jewish New Year. Last night we had a festive meal, and dipped our bread and apples in honey signifying that we would like God to give us a sweet year. The shofar will be blown today. The shofar is a ram's horn trumpet with a distinctive sound. Trumpets were used to announce the coming of the king. Our King of course is Yahweh Shabbaoth, the Lord the Lord of Hosts.

Following the lessons and collect is a short poem on my reflections celebrating Rosh Hoshanah in a Messianic Synagogue some years back.

Readings:
Numbers 29:1-6
Jer. 31:1-19
Genesis 1:1-31

Collect:
Father as on this day we commemorate the creation of human kind, help us to repent in truth from our many sins, and to learn to truly walk and talk with you as did Adam and Hava. Let the shofar truly call us to be with you, and may you grant us a sweet year to come. This we ask through Yeshua haMoshiach who lives and reins with you and Ruach haKodesh, one God in glory everlasting. (white)

Today is also the day of St. Ninians (transferred from Sunday)

Ninian was a Celt, born about 360.  It is said that he studied in Rome and was a friend and imitator of St. Martin of Tours, his good friend with whom he spent much time.  Ninian was the first known preacher who reached out north of Hadrian’s wall, and preached as far South as the English Lake District and as far north as the Firth of Moray.  He was important as were Patrick and Columba in preserving the Roman-British Church and definitely had effect on Celtic Christianity.  He preached principally to the Picts, and principally in Southern Scotland many churches are dedicated to him and said to have been founded by him.  He named his base at Galloway Candida Casa (White House or Whitethorn) which name is believed to have been used by St. Martin of Tours for his monastic settlement. 

http://www.saintpeterorthodox.org/files/Vol-1-No-2-2003.pdf

http://www.allmercifulsavior.com/icons/Icons-Ninian.htm

What Does the Shofar Say

Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Awake, sleepers arise!
Don’t be like sheep, so sound asleep,
Letting the wolf in the door, to destroy, corrupt and more.
He’s in the music, promoting drugs,
He’s on TV promoting sex and rebellion,
He’s in the school teaching one to be a hellion.
Parents, do you love your children,
Then teach them, teach them.
At their rising, at their sitting,
Going out, coming in, at their eating,
Jesus Christ is Lord, He died for you, and many more,
And expects to be your Lord.

Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Awake, sleepers arise!
Don’t be like sheep, so sound asleep,
False shepherds abound misleading the sheep,
Saying science, psychology is King.
If it feels good do it, if it hurts no-one, ‘tis not a sin, or so they sing.
Jesus is not Lord, he’s just one way, of which there are many more.
Stand up O sheep, flee from such shepherds, For at that last day, they shall flee, or
Be astounded, upon finding resurrection is true,
But alas they are blue,
For never having known Jesus, they have condemned themselves,
And those who followed them to a future so bleak,
That to think upon makes me weak

Listen to the sound of the Shofar, this Rosh Hashanah day,
What is it, what does the Shofar say?
Ti ra! Ti ra! Arise, charge, ‘tis time to fight the good fight,
‘tis time to show the adversary our might.
Put on the Gospel Armour, refrain from retreating,
It is time to gain souls, it is time to gain kings,
It is time to show the world our Lord and King.
We have been asleep, allowing Satan his will
And we have had to pay the bill.
The time is over, Satin take cover,
For the church is called to be on the move.
Blow the shofar, blow the trumpet, Good Christians, ATTACK!
You are the mighty hosts of the Lord, armed with his Spirit and Word,
The battle is yours, the war is the Lord’s.

St. John Chrysotom, Archbishop: 14 September 2012

http://spiritualpaintings.com/icons.html

St. John Chrysostom (349-14 September 407) was born in Antioch to pagan parents.  His father, a soldier died while John was of an early age, and John was raised by his mother.  He became a Christian, was baptised and became a reader in the church.  At first due to his mother’s influence he studied under pagans and developed a gift for rhetoric.  As he grew older he studied under Christians and later became a hermit, during which time he spend memorising the Bible.  Too much fasting permanently damaged his kidneys and he had to return to Constantinople.  Ordained a deacon in 381 and a presbyter in 386 he became well known because of his preaching.  In preaching and writing he emphasised the spiritual and physical needs of the poor.  His talks were very practical, leading people to a straightforward understanding of the Bible and of Christian duty in everyday life.  While in Antioch, he preached 21 sermons leading to whole sale conversion to Christianity by pagans. 

In 398 he became Archbishop of Constantinople. It is said that his sermons were so powerful, that people were so enthralled by them that pickpockets had easy targets, and it was suggested that people leave their purses at home. He was regarded as one of the greatest preachers of the ancient and eastern church.  His sermons were eminently practical.  He would tell people that before taking communion, they should consider the needs of the people around therm.    Refusing to have banquets for the rich he made himself unpopular with the upper classes.  He also forced priests to go back to where they were supposed to be.  Either through fearlessness, or fault of tact, John found himself with enemies in high places, or the Empress Eudoxia became his enemy and organised a conspiracy against him.  A synod was held against him in 403 and he was deposed and to be banished.  At his arrest there was an earthquake and the people were rioting so the emperor called him back to his post   He was banished once again to Armenia  for criticising  the   empress.  During this time he wrote several letters of great influence in Constantinople and was exiled to Georgia.  He never made it to his final destination, and was buried in Georgia, where his tomb became a site of pilgrimage.  

Considered to be the greatest preacher of the early church (Chrysostom means golden mouthed) he preached extensively from the whole Bible, and many of the congregants copied his sermons and passed them around.  He criticised his audience for being too worldly, especially in pagan entertainments, but at the same time formed his sermons so they would be clear to all, especially emphasising care of the needy.  He also revised the liturgy and has some connection with the liturgy of St. John Chrysostom. 

John describes the liturgy as a glorious experience in which all heaven and earth participate.  His sermons emphasise  the importance of lay participation in the Eucharist.  He asked, “Why do you marvel, that eh people anywhere utter anything with the priest at the altar, when in fact they join with the Cherubim themselves, and the heavenly powers in offering up sacred hymns.  The main liturgy used by the Eastern Orthodox Church today is known as the Liturgy of St. John Chrysostom for his influence on it.

His treatise, Six Books on the Priesthood, is an excellent manual on the demands of the presbyteral office and its demands.  Most of his sermons are still extant as they were copied down as he was preaching.  We learn from John, that preaching is important, and that Christianity, is not something for Sunday, but something we should live out everyday, and not to worry about the authorities. 

http://en.wikipedia.org/wiki/Chrysostom#cite_note-OCA-19

 http://www.orthodoxwiki.org/John_Chrysostom

http://www.stlukeorthodox.com/html/iconography/stjohnchrysostom.cfm

Heavenly Father, as you raised John Chrysostom to preach the Gospel and suffer for the faith.  Grant that all preachers would have the eloquence to proclaim your word so as to build us up in faith and knowledge and love of you.  Through the Messiah we pray, Amen.  (red)

Jeremaih 42:1-6

Psalm 49:1-8

I Corinthians 12:31-13:7

Luke 21:12-15

The Martyrs of Memphis: 10 September 2012 (transferred from Sunday)

http://www.ttstm.com/2010/09/september-9-martyrs-of-memphis.html

The Martyrs of New Guinea: 3 September 2012 (Tranferred from Sunday)

http://anglicanhistory.org/aus/png/bell_ruins1946.html

The Martyrs of New Guinea:

New Guinea is a very difficult place for missionary work.  Rough terrain, few roads, over 500 languages, cannibalism and other factors made it a tough place to work.  Christian missionaries first appeared in this area in the 1860s.  They suffered many privations in their work.

When war broke out, it became oblivious that Europeans would be in danger.  The Anglican Bishop, Bishop strong wrote to his missionaries,

"We must endeavour to carry on our work. God expects this of us. The church at home, which sent us out, will surely expect it of us. The universal church expects it of us. The people whom we serve expect it of us. We could never hold up our faces again if, for our own safety, we all forsook Him and fled, when the shadows of the Passion began to gather around Him in His spiritual and mystical body, the Church in Papua." 

The eight “official” martyrs of New Guinea were 8 Anglican clergy and laymen who were murdered by the Japanese as examples on the 2^nd of September 1942.  They had the opportunity to flea, but stayed in order to continue serving the people of Papua New Guinea.  Lucian Tapiedi  was killed with an axe.  The rest were beheaded by the Japanese.  During the course of the war, another 333 persons of various Christian denominations died for the faith and to help the Papua New Guineans.  

The Anglican Church and other denominations are thriving today in Papua New Guinea.

http://www.articlesbase.com/christianity-articles/the-martyrs-of-papua-new-guinea-2296881.html

http://anglicanhistory.org/aus/png/bell_ruins1946.html

 http://satucket.com/lectionary/Martyrs_New_Guinea.htm

Psalm 126 
1 Chronicles 22:11-13
1 Thessalonians 5:21b-24
Luke 12:4-12  

Collect:  Dear Lord, as the faith in Papua New Guinea was watered by the blood of martyrs willing to give up all for you, help us to also be always ready to make that final sacrifice for you, this we ask in the name of him who died for us.  Amen.  (red)

Aidan of Lindisfarne: Bishop, Apostle to Northumbria: 31 August 2012

brotherkenneth.wordpress.com

St. Aidan of Lindisfrarne (??-31 August 651)

Little is known of Aidan’s young life.  It is believed that he was born in Canaught, Ireland, and educated at the Monastery at Leinster.  From there he went to St. David’s monastery in Wales where he studied for a few years.  He returned to Ireland and founded a monastery at Ferns, in Wexford.  It is believed he may have been Bishop of this area.  He eventually made it to the Isle of Iona, which had been the launching spot of Christianity to Scotland. 

Oswald, King of Northumbria requested a Bishop from Iona to Evangelise his Angles.  It is important to note that the Celts were already Christian, it was just the Pagan Invaders who were heathens.  The first bishop sent was Cormán, who met with little success.  When he returned to Iona, Aidan suggested that they should first be given the milk of less solid doctrine.  His good advice caused him to be sent to Northumbria, where he arrived in about the year 635.  He made his headquarters on the Isle of Lindisfarne, where he began a strong relationship with the king.  This was good for Aidan as his English wasn’t very well, so King Oswald would translate for him.  Aidan would travel from village to village, mostly converting people one by one.  A number of Scot and Irish monks from Iona also aided him.  He died from an illness, leaning against the buttress of a church in Bamburgh. 

His monks continued his work from Lindisfarne, which became the centre of evangelism of the English of Northern England.  This work continued until the time of the Danish invasions in the 8^th century.   The school he founded was of great use in training up English ministers in Celtic Christianity.  Some miracles are attributed to him, but his greatest gift to us is demonstrating persistence, and caring for the poor.  When not teaching he would study the Bible and pray.  He fasted every Wednesday and Friday as did the primitive church, and his main concern was preaching the Gospel.  The venerable Bede said of him: 

"He neither sought nor loved anything of this world, but delighted in distributing immediately to the poor whatever was given him by kings or rich men of the world. He traversed both town and country on foot, never on horseback, unless compelled by some urgent necessity. Wherever on his way he saw any, either rich or poor, he invited them, if pagans, to embrace the mystery of the faith; or if they were believers, he sought to strengthen them in their faith and stir them up by words and actions to alms and good works." 

A note on the icon:  Purple is for a bishop.  The crosier is based on the crosier of Clonmacnoise, and the Gospel is the actual cover of the Lindisfarne Gospel. The horse stands for one given to him by the king, which he gave to a poor begger, and his name is written in Irish Gaelic. 

http://www.catholic.org/saints/saint.php?saint_id=532

http://en.wikipedia.org/wiki/Aidan_of_Lindisfarne

http://www.earlybritishkingdoms.com/adversaries/bios/aidan.html

http://satucket.com/lectionary/Aidan.htm

Psalm 104: 32-35


Isaiah 55:6-12


Romans 12:6-13


John 10:25b-30

Heavenly Father, you raised up your bishop Aidan to restore Christianity to Northumbria, raise up men and women to restore the faith of the United States and Europe.  This we ask through Yeshuah, who lives and reins with you and the Ruach haKodesh, one God in glory everlasting.  Amen.  (white)